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The new dimension of antisemitism in contrast to the traditional religious animosity towards Jews, was in first instance not so much its racist orientation but the fact that this hostility assumed the form of a political or social movement.1 The reason for its emergence must be seen in the larger transformations taking place in 19th century Europe,2 in the social conflicts, economic upheavals, cultural dislocations and social-moral crises. Antisemitism, therefore, was not caused by religious conflicts; on the contrary this new kind of hatred against Jews originated from the “great transformation,” the upheaval of the whole way of living in the formation of the industrial world.3 This transformation led to a ‘clash of economic mentalities,”4 and parts of the middle classes and of the peasant population adhered to the “moral economy” of the traditional world.5 Unable to grasp the new capitalist mentality, they accused the Jews of being responsible for this transformation.6 The religious tradition of animosity towards Jews in this context served as legitimacy for the new antisemitic rage. 7 Moreover Catholic, Protestant as well as Orthodox clergyman, fearing the cultural upheaval, accused the Jews of being responsible for the social and political conflicts of the 19th Century. Paradoxically, in this way, the Christian Churches played an important part in the making of the new non religious and secular political movement of antisemitism.
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